French New Right Resistance writer Guillaume Faye offers some thoughts from a longer piece titled The Race Mixing Imperative.
Excerpt from Righton.net
Biologically, the disappearance of a people, an ethnicity, or a race is achieved principally through others intermixing with its women, that is, with their wombs. The union of a woman of race X with a male of race Y is much more dangerous for race X than for race Y. For women are the biological and sexual reservoir of a race, a people, a genetic patrimony — not men.
Indeed, a woman can only bear a limited number of children in her life, while man can generate a multitude with any number of fertile women. Demographers only define fertility and population renewal in terms of the number of children per woman, by maternity and not by paternity.
This is why today we must as an even more serious problem to that of uncontrolled immigration of third world populations (which have a higher fertility rate) into the countries of Europe, namely the problem of the interbreeding of White women with men of colour, which, in France especially, is reaching noticeable proportions. Not only does the White race thus face competition within its own territory, not only does it fail to renew itself across generations with its weak rate of fertility (that is, everywhere under two children per woman), but a fraction of its reproducing women are subtracted from the number which will reproduce their own kind and opt instead to give birth to mixed-race persons. So, besides the growth of a foreign population pouring across our borders and reproducing itself via its practice of endogamy, fertile White women are having fewer children and, on top of this, a portion of them are offering themselves to foreigners.
Whites, with a few exceptions, are the only people who are not concerned about their collective future, who do not possess a racial consciousness, so guilty and complex-ridden have they become. One of the causes, in addition to their universalist christianoform mentality, is perhaps to be sought in the consequences of Nazism, which have provoked a mental paralysis and collective bad conscience.
It is very strange that the man of colour is proud to be seen with a White woman and to give her children. There are various contradictory reasons for this.
First of all, it is a matter of signaling the appropriation of a White woman in order to humiliate the White man on his own turf. This capture of the female is a very ancient ethological phenomenon for which history offers many examples, the roots of which are found in the animal kingdom. To be seen with a White woman is both a mark of pride and of revenge. At the same time, in Africa and the Middle East, men of the higher classes aspire to whiten themselves by taking a European wife; this is the case with a number of African and Arab monarchs. Similarly, African and Antillean women — from the days of French colonialism right up until today — dream of nothing but marrying a European, not only for the prestige but also to have less coloured children.
In these two contradictory cases, we observe a schizophrenic inferiority-superiority complex: humiliate the dominant White man by taking a White wife, but at the same time ‘whiten’ one’s own descendants, implicitly acknowledging feelings of belonging to an inferior race. Destroy the White race while whitening oneself: an insurmountable contradiction. Consider, too, Senghor, the ‘Négritude’ movement’s poet, who married a White woman and had mixed-race children!
One exception to this trend is the Tribe Ka. This Black racist, extremist, and violently anti-Zionist group led by Kémi Séba (an ideologue of rather limited powers) takes inspiration from American radical Black movements and claims to reject mixture with Whites and to dissuade Blacks from looking for White wives. However, this is a rather louche position, for these people are perfectly able to reproduce with African women, to establish African families and brotherhoods in France, and in no way do they forbid the impregnation of White women.
* * *
We should also consider that other phenomenon involving inversion. The imperative of miscegenation (if possible with a White woman) is of course founded on the egalitarian ideology of anti-racism. At the same time, the attraction to Arab and Black men, or to swarthy men more generally, is based upon very ambiguous imagery. Such men are supposedly super-virile and perform exceptionally well sexually. But the image which is offered in the media and most notably in the pornographic industry is that of animal strength: no longer Tarzan, but King Kong. Sporty, athletic, violent, with a penis and muscles inversely proportional to his cerebral capacities. In short, the image of the lover of colour is that of animalism. The Black and the Arab man is implicitly and subtly reduced to the status of human beasts. This entirely contradicts the anti-racist agenda which is the heart of the dominant ideology: an unconscious racism is at the heart of anti-racism….
Of course, this belief in the sexual and physical super-capacity of the Black or the Arab is a myth which corresponds to no reality. It is a fantasy to which the destructured White woman succumbs, stupefied by the gigantic media propaganda machine.
* * *
The white woman who mixes with the nonwhite male is also mentally contradicted. She is putting her children at short term risk that arises from the animal King Kong nature of the darker male. Mating with a beast whose violent tendencies are barely under control is rather foolish. We’ve presented here case after case of white women and their children murdered by the beast.
There’s also the high rate of abandonment to consider. Black males have itchy d*cks and those diks go wandering off in search of new wombs to impregnate with alarming frequency. White women with mixed race offspring aren’t a very good deal for a white man looking for a wife. In practical terms, the white woman abandoned by the Negro ends up “married” to the government for life.
But there is a very long term risk associated with interracial mating too. The nonwhite is incapable intellectually and temperamentally of creating an economic society that offers prosperity and stability. A decline in standards of living associated with nonwhiteness (Asian societies may be an exception) means that a white female’s mixed race children, grandchildren, and even more distant future descendants are going to be living in a dog eat dog jungle rather than a pleasant, stable, world of Western values.